What is American Music?
Music is difficult enough to define. What is music to one
person may be noise to another. If the definition of music itself is
contentious, then the meaning of American
is even more so. We must admit from the outset that there is a bias in our
use of the term American in this
class. In the most inclusive sense, “America” refers to the entire Western
Hemisphere—North, Central and South America along with the islands of the
Caribbean. There is a narrower (and ethnocentric,
or culturally biased) sense in which “America” is used to refer only to the
United States. It is admittedly primarily in this latter sense that we will be
using the term in this course. However, we will need to keep the broader sense
of “America” in mind, because, as we’ll see, what we understand to be “American
music” in the United States is actually from all over the world, including
important strains of influence from Latin America.
“Streams of Influence”
As we know, the United States is a nation populated
primarily by immigrants. The Native American population was here first, of
course, and the music of the Native culture will form part of the landscape of
American music as we view it. But every other region of the world has
contributed to American music as well, with immigrants to the United States
bringing their own musical cultural traditions with them. We will not wish to
neglect the contributions of Native, Jewish, Asian and other cultural traditions
to American music, but there are three “streams of influence” identified by
Larry Starr and Christopher Waterman in their book American Popular Music: From Minstrelsy to MP3 that we will
encounter with the most frequency:
- · European American Music
- · African American Music
- · Latin American Music
European American music is the tradition that came with
people who were colonizers of the New World. In the beginning, the strongest
European influence in what is now the United States was from the English. These
Europeans came to the United States often for economic, political or religious
reasons. The most privileged among them came primarily by choice, while others
were escaping persecution or hardship in Europe.
Those who became known as African Americans were decidedly
brought here against their wills. As slaves transported from Africa, they were
unable to bring anything with them but their cultural memories, including
music. In the United States, the African musical traditions they brought with
them merged with the European traditions of their masters to form a type of
music that should not be thought of as either African or European, but
something entirely new that could only have been forged from these influences
on American soil—a whole new type called African American music. We will find
that much of what emerges as distinct about American music over its history may
be traced to this African American synthesis.
Latin American music is itself already a synthesis of
African and European musical traits developed in the Spanish and Portuguese colonies
of the New World, since slaves were brought to these regions as well. Like the
African American music just discussed, Latin American music fuses European and
African practices, but preserving different aspects of each, resulting in a
different style that that developed by black slaves in the English colonies of
the United States. The proximity of the US to Latin American countries and
increasing immigration from Latin America to the United States in the twentieth
and twenty-first centuries means that Latin American music is another important
“stream of influence” on music in the United States.
One way of thinking about American music, then, is in terms
of its sources—the different ethnic, national and cultural traditions that it
combines. It is important however to think of these “streams of influence” not
only as distinct traditions with their own histories and cultural significance
for the individual groups that identify with them, but also as merging and
blending into each other in complex ways. Jazz, for example, is a rich combination
of European, African and Latin American influences.
Cultivated, Vernacular and Popular Musics
Another way of thinking about American music is to classify
it according to type, style or function. Music in the United States (and many
other places) is commonly understood as breaking down into the following
categories:
- · Cultivated (classical)
- · Vernacular (folk)
- · Popular
Cultivated music is “art music.” Many cultures around the
world have cultivated or classical traditions—music for an elite class, intended
for a high artistic purpose, or having a long history and venerated status in
society. In the Western world, classical music refers primarily to European
classical music—concert music for symphony orchestras, operas, ballets, string
quartets, etc. In the United States, this music developed into an American
style of classical music by the twentieth century. This music originated in
Europe, but may be combined with other styles and traditions. For example, the
African American composer William Grant Still wrote symphonies and works for
piano that incorporate jazz and blues.
Vernacular or folk music, in general terms, is music
considered to belong to the common people, especially in traditional and
community contexts. Folk songs like “I’ve Been Working on the Railroad” and
folk dances like the square dance and the reel are examples of American folk
music. Folk music may be passed on through oral tradition rather than written
down, and there is often the assumption that it is a relatively “authentic” and
non-commercial type of music reflecting the true artistic and cultural expressions
of a people (these are overgeneralizations about which we will be very skeptical!).
Popular music is also considered to be music of the people,
but more commercial in nature and disseminated as sheet music, sound
recordings, and other forms that may be bought and sold. The assumption by many
that popular music is necessarily more commercial and less authentic than
classical or vernacular music is another belief about which we will be highly
skeptical. Because they are both “music of the people,” vernacular and popular
music may be considered as belonging to the same broad category of popular
music in distinction to the “elite” classical music.
As you might be able to tell from my abundant use of “scare
quotes” above, the categories of classical, vernacular and popular music are
useful for making general comparisons, but ultimately artificial. We will find
that many pieces of music and musical performances do not fit neatly into one
of these categories. In fact, American musicians and composers seem to take
special delight in mixing elements of these categories in order to surprise
audiences (and their fellow musicians!) by challenging our assumptions about
the distinctions between different kinds of music. So these categories, (like
all categories) will be convenient for general observations, bit will become
very difficult to maintain when we start to investigate things in more detail.
Music, Meaning and Identity
This course will be about listening to music and its sound
content as well as discussing it in its historical and social context. In each
class we will spend a significant amount of time on active listening to recordings relevant to each unit. We are
surrounded by music today to such an extent that we are not always listening, especially where it forms
background noise in the grocery store or doctor’s waiting room. Our work in
class will allows us to listen actively to music and then discuss what we’ve
heard.
Talking about music has been compared to “dancing about
architecture.” It seems impossible to communicate in words what we hear in
music. However, although it may be difficult at first, we must do it. In order
to discover the meaning of music in people’s lives and in history and society,
we will need to develop vocabulary and strategies for talking about what we
hear.
As we do, we will be empowered to understand the ways in
which music can have meaning. One of the most important kinds of meaning we
will find embodied in music is the expression of identity which music makes
possible for both musicians and listeners. We have already noted that many
ethnic and cultural traditions contribute to American music. There are
therefore many different types of American identity that can be expressed in
music in any combination of ethnic and national influences. We will also find
that music expresses, and helps to create, people’s self-understanding in terms
of gender, sexuality, religion, politics and economic class. The ability to
listen and to talk about music will allows us to make these connections.
What is Modern American
Music?
Modern, like American and music, is a tricky term that can mean many things. In one sense, modern may refer to the modern era in world history, from the
end of the Middle Ages (around the year 1500) to the present. This idea of modern is very much bound up with the
idea of America. Columbus came to the New World in 1492, and so the modern
era begins with European exploration, conquest and colonization of the
Americas. It was the beginning a rapid process of globalization and global
commerce that has defined the last five centuries. American colonization and
the trans-Atlantic slave trade are central to this process. The idea of America
is inseparable from the idea of modernity in this sense.
A more specific sense of modern
comes into play around the beginning of the twentieth century when artists,
musicians and intellectuals became preoccupied with concerns about what it
meant to be modern people in their own time. This modernist movement coincided with the emergence of jazz and other
styles of music that were important in the Unites States during the first half
of the century. This more up-to-date sense of modern will also be useful to keep in mind, since most of this
course will focus on American music in the twentieth and twenty-first
centuries. It is often said that it is during this more recent modern period
that American music (indeed the United States itself) has reached its current
height of maturity and influence.
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